Together but Apart: Balkan Historians, the Global South, and UNESCO’s “History of Humanity”

by Bogdan C. Iacob

at New Europe College, Bucharest, 3 May, 2017.

The presentation showed how AIESEE (International Association for Southeast European Studies) and pressures from local political regimes propelled Balkan scholars into high profile positions within UNESCO’s project for a new world history entitled History of Humanity. I focused on the Cold War time frame of implementation of this global initiative: 1978 to 1989. History of Humanity aimed to create a universal narrative that reflected the radical transformations which had taken place since mid-1950s: de-colonization, the rise of the Global South in the UN-system, the critique of Eurocentrism/Westerncentrism, and, most importantly, the ever-growing emphasis on the originality of national cultures. This was UNESCO’s second attempt at a world history. The first was History of Mankind, which had been published from 1963 to 1976. I argued that the new edition created two horizons of opportunity for Southeast European scholars. First, the visibility they acquired within AIESEE consolidated their international academic status. Second and more importantly, many of the general issues debated within AIESEE were exported into the preparatory meetings for History of Humanity and later in its published volumes. Taking advantage of UNESCO and Romanian archives, the presentation discussed multiple levels of political and intellectual interaction – national-regional-global. History of Humanity was a context of epistemic internationalization within which Balkan historians could affirm regional and national identity on the basis of pre-existent conceptual, institutional, and personnel alignments. However, this cross-fertilization between local and international contexts cannot be detached from the tumultuous years of the late Cold War. By 1989, both Southeast Europe and UNESCO had suffered shocks that radically affected Balkan historians’ patterns of self-representation, both at home and abroad.

CFP: The United Nations and Decolonization after World War II

International Conference, New Orleans, Tulane University, June 8-9, 2017

In current debates about the origins of the United Nations (UN), is commonly understood that the organization was conceived as an instrument for the defense of the colonial powers’ interests. Guided by colonial paternalism, the UN established a distinction between “non-self-governing territories”, which were entitled solely to self-government, and the “trusteeship system”, which intended to conduct the colonies to independence. While the UN Charter stipulated that the colonial powers had to transmit technical and statistical information in respect to the conditions in the non-self-governing territories, it only established mechanisms for international supervision concerning the territories placed under the trusteeship system. Continue reading CFP: The United Nations and Decolonization after World War II